in its ‘glory’, its appropriate form of manifestation is also possible: the higher the rank of a divinity, the clearer and more beautiful and free from illusion is its appearance.76 One thing remains quite impossible in this system of identity: that the divine should humble itself to serve human beings. Here Porphyry, who does speak of a ‘service’ rendered by the gods, is sharply repudiated by Iamblichus: if the divine grants some participation in itself, it is never changed by this, ‘it does not
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